[W]hen one pauses to think about it even for a moment, it becomes rather uncomfortably clear that the Lord at no time encouraged His followers to go about demanding various and sundry rights to such things as whatever form of government happens to be currently in vogue.
The Declaration of Independence asserted “a long train of abuses and usurpations, pursuing invariably the same object, [evincing] a design to reduce [the Colonies] under absolute despotism.” Regardless of the veracity of such a claim (regarding which there exists some cause for doubt), there can be no question that throughout the history recorded in Sacred Scripture, the Israel of God was often to be found in such straits — whether under the Egyptians, the Babylonians, or the Romans. Nevertheless, at no time did God urge His people to sedition and rebellion — and even when Pharaoh betrayed them and sent an army to return them to slavery, Moses said only: “The LORD shall fight for you, and ye shall hold your peace.” When the occupying forces of pagan Rome habitually subjected the people of Israel to “a long train of abuses and usurpations,” the Lord, far from urging His followers to stand up for their rights, famously counseled them rather to meekly accept even violent mistreatment, and to freely give to their enemies twice as much as was being stolen. And in the Sermon on the Mount, He commanded not only to allow all men to mistreat us as much as they like, but even to rejoice in this — since it is actually much better for us than the alternative — and above all else, to love even our enemies and repay them only with good for the evil they have done us.
All of this sounds remarkably dissimilar to Jeffersonian democracy and the Rights of Man.
“But wait!” someone cries. “Yes, it is true that the Lord did not command us to demand rights for ourselves. But surely the Lord desires us to protect the rights of others, and especially those of the downtrodden and the oppressed!”
This is so near to the truth that it is exceptionally easy to be seduced by such an idea — and many are they who have been thus seduced. But read the Gospels carefully: the Lord commanded us to treat all men with love. But He did not command us to take it upon ourselves to ensure that all men are treated with love. The modern proclivity to fight evil primarily on the battlefield of society, rather than on the battleground of our own heart, is one of the most pernicious traps into which it is possible for us to fall: it breeds self-righteousness and alienates us from a spirit of repentance, which is the only method by which authentic goodness, virtue, and love can possibly be brought into the world.
If you doubt me, consider this: when Christ came, even His disciples expected Him to bring about an end to the heavy injustices and profound sufferings of His people. But that is not what He came to bring.
He came to bring us the Cross.Source